Witches; Heretics; Saints

by Werner Graul

[originally released in 1937, after the NSDAP came to power. The nature of this article highlights how the NSDAP were anti-christian. Werner Graul himself was a NSDAP party member]

Monasticism

"One must subdue the flesh; a face glowing with health is the sign of a stained soul," taught Jerome, the saint in the Christian spirit.
They call these fortresses of the spirit cloisters, bestowed upon our homeland by Charles, son of Pepin, for the glory of the Christian theocracy. Holy groves fell to the axe, and where once the rustling of the forest proclaimed the majesty of God, now resounded the salvation songs of monks brought to their knees, "evil from youth" and death-obsessed by the tempting lies of Rome.

"There are the terrible ones, who carry the beast within them and have no choice but either lust or self-destruction. And even their lusts are still self-destruction. They have not even become human yet, these terrible ones: may they preach renunciation of life and themselves fade away!

There are the consumptives of the soul: scarcely are they born, and already they begin to die and yearn for teachings of weariness and renunciation. They wish to be dead, and we should bless their will! Let us beware of awakening these dead and revering these living coffins!

They meet a sick person or an old man or a corpse, and immediately they say: life is refuted!

But only they are refuted, and their eye, which sees only one face in existence."

Thus spoke the great sage of the North, Friedrich Nietzsche.

The monastery became a stone tomb for the living man, a grave for his wealth: his spirit, his arts, and his wisdom.

Broken in humility, he atones under the whip to gain the "eternal kingdom" of Jehovah. May that "eternal kingdom" redeem him from the kingdom of life.

Flagellants

From the walls of the monasteries, the frenzy of flagellation conquered humanity. In "sermons like streams of fire," it was inflamed by the Franciscan monk Anthony of Padua as penance: "An innumerable multitude of sinners paraded as penitent flagellants, wailing and lamenting through the streets.
'Kyrie eleison!'

Singing, they tormented the body so that the soul might become pure and devout in the Christian sense, unaware that 'the soul is but a word for something of the body.' They whipped their bodies to cleanse their souls and blasphemed what they sought to purify.

Jehovah's will ruled their penance—Judas's will ruled their whip, corrupting them and making them slaves to his power.

The will of Judas—a secretly terrifying will: it alone gave birth to the messianic doctrine and, with the threatening torments of eternal damnation, made it a dreadful tool in the hands of the stewards of Jehovah's secrets.

Did the Jews initiate the procession of flagellants? Did their blood flow for the destruction of their bodies? No! They sat in the ghettos and increased gold and power. Only a gallows with a sacrificed son from the seed of David did they offer, leading the way to teach the spiritually circumcised about sin and penance, so that the promises of the "terrible God" might be fulfilled upon the sinful penitents to the glory of the tribe of David, and Judah's enemies might be consumed.

'For heaven and earth shall pass away, but not one jot or one tittle of the law shall pass until all is fulfilled,' proclaimed the Messiah to his believers.

The conquest and enslavement of humanity was not yet complete, and the will to live of the North, with natural instinct without knowledge of Jehovah's secret, found the roots of the evil: the wrath of the Aryans against the Jews stormed through the ghettos.

Then the Jews screamed, and the secret of Jehovah began to scream with them: The papal emissaries of Jesus, raging madly against the heretics, thundered against the offense to the Jews and shielded with protective hands the chosen ones, who offered no divine honor to the crucified, for which crime Aryans were burned to ash.

"Sin"

"Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred. And the tempter came to him..."

That was a model: those possessed by Christianity went into the wilderness. In honor of Jehovah, it was "the greatest glory of their virtue to trample nature underfoot." They starved, lived bent in penance and sin, and if any limb offended them, they cut it off. Thus the doctrine demanded.

What was holy became base: woman—the guardian of life—became the "vessel of sin." Her alluring beauty became the ultimate evil, became "sexual." The divine law of life, which unites the "sexes" for the birth of new life, was transformed by the tormented visions of despised bodies into temptations of the devil.

The evangelists had already reported that the devil led Jesus to a very high mountain, showed him all the kingdoms of the world and their glory to tempt him, and that Jesus cast devils out of the possessed and into a herd of swine, which then, in devilish possession, rushed into the sea. Even Mary Magdalene had been healed, from whom seven devils had been cast out.

Christian truths—gospels! Upon them was founded the doctrine of the kingdom of the devil, who, with Jehovah's permission, tormented and led mankind into evil. Thomas Aquinas (+1274), saint of Rome and "prince of theologians, whose doctrine illuminated the earth like the sun," enriched the belief in the devil's intercourse with humans with this theory:

"When children are born from the union of devils with humans, they are not born from the seed of the devil or the human body he assumes, but from the seed the devil takes from another human. The same devil that mingles with a man as a woman can also mingle with a woman as a man."

The dreadful doctrine of the Roman church teacher became the guiding principle of the hyenas of delusion.

The Devouring Hatred

Pope Gregory IX, who excommunicated Frederick II of the Hohenstaufen five times and in 1232 fabricated all sorts of evils against the Stedinger peasants to crush their rebellion against the "church tithe initiated by Jehovah" with a crusading army of forty thousand men, issued a bull against the heretics in 1233. That same year, the Stedinger bled out in their trampled fields, and the inquisitor Conrad of Marburg succumbed to the avenging sword of the North.

From papal wisdom arose detailed depictions, even down to foul specifics, of disgusting orgies involving a toad the size of an oven and a cat with a backward-curved tail. A paralyzing stench of filth seems to have clouded Christian fantasy. The purpose of this nightmare becomes clear when the infallible pope continues: "After these atrocities are committed and the lights are relit, a man steps forward from a dark corner, radiant and shining above the waist like the sun, as it is said, but below rough like a toad, and his glow lights the entire room. Moreover, these most wretched of all beings blaspheme the ruler of the heavens with their lips and, in their delusion, claim that the Lord of the heavens unjustly, violently, and deceitfully cast Lucifer into hell. They believe, these miserable souls say, that he is the creator of the heavenly bodies and will one day return to his glory after Jehovah's fall; through him, they also expect their own eternal salvation. They confess that one should not do what pleases Jehovah, but rather what displeases him."

Thus complained the pope!

Lucifer, meaning "light-bringer," was demonized, blackened— "below rough like a toad." Our pure myth of the radiant one, the bringer of light and all life, was soiled by an experienced knowledge of human corruption. Holy places of our homeland became devil's kitchens and witch-dance venues. Witches, the wise and knowledgeable women of pre-Christian times, ended on the torture rack, for the bearers of Christian wisdom knew too well, according to the testimony of the "New Testament," that diseases were demonic possessions. Any healing without the help of Jehovah or his servants must, therefore, presuppose a demonic relationship, for only in this way could power over sickness and the demon be explained without Christian means of grace and salvation.

The Burning Delusion

The papal bull of heresy from 1233 was followed by the bull of Pope Innocent VIII in 1484:

"With utmost desire, we wish, as the duty of pastoral care requires, that the Catholic faith, especially in our times, may grow and flourish, and that all heretical depravity be driven far from the boundaries of the church. Therefore, we declare and grant all that may help fulfill our pious wish. Indeed, it has not without great distress come to our ears that in many parts of Germany, a great number of people of both sexes, forsaking their own salvation and abandoning the Catholic faith, make improper or enchanting use of devils who mingle with them as men or women. With songs, charms, and other abominable acts of unbelief and magical transgressions, they suffocate and cause to perish the offspring of women and the young of animals. They corrupt people and animals, vineyards and fields, afflicting and tormenting men, women, and all kinds of large and small livestock and animals with cruel internal and external pains..."

In the madness of these papal works lies their purpose: the will to defamation and destruction.

The bull of 1484 became the instrument of the inquisitors. From the pulpits of the churches, once the all-encompassing propaganda tools of total Christianity, it was proclaimed that in Germany there existed a secret realm of Lucifer—the light-bringer—the devil, whose destruction was undertaken by the emissaries of Jesus.

And the living torches flared towards the sky. Millions of northern people—men, women, and children—were murdered. The specter of clattering death, Christianity's very own creation, grinned from the flames.

Only once is it known that a Jewish woman was burned as a witch—the inquisitor had made a mistake.

The Wheel Symbol

The ancestral nature myth became associated with the devil, transformed into the realm of evil in opposition to the realm of Jehovah, the "God." With the demonization of the light-bringer came the mockery of sacred customs.
Once, fires burned during the solstice to honor the holy sunlight and its creator, the light-bringer.

Now, witches and heretics were burned alive in blazing fires, as a reward to the light-bringer.

In the Earth's cycle around the eternal light, night follows day, winter follows summer, year after year. Thus, the revolving wheel became the symbol of the year, of eternal movement and change, in which the pious felt the blessing and heartbeat of God.

Now, those devoted to Lucifer, along with murderers and thieves, were bound to the wheel, desecrating the holy symbol. The different uses reveal a stark contrast:

Just as a wreath of gifts from the fields once hung at the top of a tree at harvest time in honor of creation, so now a wheel was placed at the top of a tree, from which the hanged dangled.

Executioners would repeatedly drop an iron-bound wheel on bound convicts, smashing limbs until death, as the tortured saw death as a liberator.

A farmer from Bedburg near Cologne, supposedly a werewolf— "who through sorcery transformed himself into a wolf for seven hours during the day"—was executed in the following Christian manner: Bound to a horizontal wheel, he was "pinched" with glowing tongs, his left hand cut off, his legs and arms broken by blows from an axe, and only then did a sword strike from the executioner send his head rolling into the sand. The desecrated body was burned with two dogs.

An old woodcut vividly depicts each stage of the execution. Knowledge of the significance of the wheel symbol and fire in Germanic traditions makes the execution of the heretic appear like a mass of hell.

Heretic—katharer means "pure."

Truth

In the dungeons of prisons and torture chambers, the nation-devouring spirit of Judas reigned and celebrated orgies of cruelty: in two villages near Trier, only two women were left alive.

During these raids on Germanic blood, the court was a mockery of justice, as informers and witnesses remained hidden from the accused. He was delivered into the hands of the heresy judges, subjected to torture, and thus almost always doomed. Only his confession and death sentence offered him release from thumb and leg screws, from stretching and dislocation, from burning pitch and sulfur.

No ray of light from the light-bringer pierced the night-dark dungeons. Only the flickering torchlight illuminated the horror as the executioner’s probing fingers searched the naked, shaved body of the accused for the "stigma diabolicum." A young girl, named Katharina, was repeatedly raped by the devil while in custody; the devastated child was near death, reports the inquisitor Remigius. What form might the devil have taken here?

The confessions of the accused testify to the depravity of the judges. Under torture, seven- and eight-year-old children, honorable women, and eighty-year-old matrons stammered that they had fornicated with the devil, and eight- to twelve-year-old girls confessed to giving birth in demonic union multiple times.

On the rack, they confessed whatever the judge wished to hear, and thus the repeated confessions of making ointments from the fat and brains of newborn babies reflected the fixed questioning system’s aim to blaspheme the old folk wisdom of natural healing. It was rare for them to omit extorting the names of some "accomplices" from the confessors. One trial led to another, and no one was safe.

A "Register of Witches Executed by Sword and Then Burned in Würzburg" from 1627 to early 1629 lists 175 people:

"The mistress. The bailiff’s wife. An old woman. A little girl of nine or ten years. A smaller one, her younger sister. The mother of the two mentioned girls. A pharmacist and her daughter. The hospital master at Dietrich’s Hospital, a very learned man. A maiden of fifteen years. The councilman’s elder daughter from Stolzenberg. A butcher, called Rilian’s son. A blind girl."

"Yet many other burnings have also occurred."

The Way

When, in ancient times, a being first raised its arms toward the rising sun, blessed for the first time, the divine became conscious to the being: from the being, a human emerged. The creator of the ever-returning sun was good to him, was God, was the Light-Bringer.

A child, who joyfully raises its little arms towards the shining wonder of the setting sun, without any teaching, praises the creator in natural piety!

When the unspirit of Judas corrupted the spirit of man, turning lies into divine truths, and the demon of the Jews became the almighty God, the straight path had to bend. From man came a Christian, who learned to believe his natural life was sinful.

Yet day by day, the Earth lies in the radiance of sunlight, guarding life in its eternal transformation. And the man within the Christian freed himself from his chains, lifted his eyes again toward the heavens, and the reality of God was revealed to him once more. When Nicolaus Copernicus declared that the Earth was not the center of the world with Jehovah’s "God-state" in Rome, but the sun, around which the Earth orbits in the circle of the years, humanity began to awaken from the Jewish nightmare.

in vain did the theologians in the Roman Inquisition trial against Galileo declare the teachings of Copernicus to be philosophically absurd and heretical. In vain was the elderly Galileo forced to publicly recant the Copernican teachings; his writings were burned and placed on the Index.

In vain did Giordano Bruno ascend the pyre in Rome because he proclaimed that everything in the world was animated, that God existed as an eternal law and a force within the world.

In vain was the physician and researcher Michael Servetus burned for blasphemy at the instigation of the "Reformer" Calvin, because he opposed the doctrine of the Trinity.

All the rabid zeal of Christian hatred was in vain. Humanity was on its way to receiving divine certainty from pure sources.

Man and Monk

Three thousand books and booklets have been written about the Augustinian monk Martin Luther; may three more pages be added.

To some, he was "the prophet of God," "a divinely inspired man," "genius and national hero," "a precious tool of God," "great enlightener," "the great benefactor of mankind"; to others, however, he was "the evangelist heretic," "the stinking blasphemer," "general scoundrel, miscreant, foul-mouthed Luther," "public defiler of nuns," "a changeling, conceived by Satan in devilish intercourse with Margarethe Luther."

To the peasants’ uprising, he was a "bloodthirsty agitator" and "despicable servant of princes"; Frederick the Great called him "a furious monk and barbarous writer," and to Voltaire, he appeared as "a monk who had missed his calling."

What must I do so that God will be merciful to me?

This question plunged the Christian Luther into monasticism.

What must the Aryan do so that the demon of the Jews will be merciful to him?

That is the same question with different words from the learned—and its answer is simple:

He must give himself up and allow himself to be devoured by Judah, and then Yahweh will be merciful to him, for Yahweh’s promise has been fulfilled in him. (Deuteronomy 7:16)

Luther found the same answer but gave it other words, the Christian words of willing submission, as is fitting for a monk:

We cannot earn the forgiveness of our guilt through our deeds; the grace of God alone justifies us through faith in it.

That means: The humanity of the Aryans is guilty in itself; only faithful surrender to Yahweh's grace redeems it.

The monk Luther recognized the demonic nature of the biblical God—and was willing to submit to it, which is how the man and fighter Luther for all time crawled to the cross before the monk Luther.

Debate on Luther

When Luther opposed the sale of indulgences by the Dominican Tetzel, and thereby the papal indulgence agency of the Fuggers, which had negotiated the "Holy Business" for Germany with the Curia, the sacred finances were endangered. To defend their agent Tetzel against Luther, the Dominicans accused the Augustinian of heresy. It was only the threat to the "Holy Business" that set the avalanche in motion, for even the English Franciscan William of Ockham (+1349) had taught, "Popes and councils can err; only the Holy Scripture is infallible," without causing the Catholic world to fall apart.
The pope hurled the excommunication.

The Augustinian appealed to the Bible and saw in the pope himself the Antichrist.

Instead of the pope, the Bible, and instead of Jesus' vicar, the black book with the golden cross, translated from Greek by the monk Luther! From the Hebrew "Yahweh" over the Greek "Theos" came the German "God."
This German word "God" for the Jewish Yahweh confused us, just as the Roman word "Lucifer" for the Nordic concept of the Light-Bringer confused us.

Yahweh, the mirror image of Jewish will to power, which Moses, with the power of his Egyptian knowledge about natural secrets, implanted into the enslaved people of Egypt.

Yahweh, the driving demon of Judas toward the promised world dominion. Yahweh is no more "God" than Allah, Manitou, or Huitzilopochtli is. He is incomparable, so let him remain Yahweh in all the languages of the world. Luther, too, wrote against the "Jews and Their Lies," yet the Christian as an enraged anti-Jew does not feel that in his accusations an unconscious reason cries out from within him: "I am prey to the Jews! They have imposed their terrible Yahweh on me as God, and I must believe in him for better or worse, to the glory of his chosen ones. Save me and destroy the greedy ones who poison the world!"

The book with the messianic symbol was given into our hands. Let us read it, let us read "Yahweh," or for Christian ears more familiarly, "Jehovah," instead of God, and in doing so understand that Yahweh—Jehovah is the expression of Judas’ will to power and nothing else! A fate will be shattered, and the meaning of world history from Moses to Marx-Mardochai will be revealed to us.

War over Jehovah

With Luther's posting of the 95 theses in Latin against indulgences on the door of the castle church in Wittenberg, the battle over Jehovah began. Not against Jehovah, but rather about how to obediently fulfill Jehovah's will.
"The Bible is the will of Jehovah!" roared the Protestants.

"The word of the Holy Father in Rome is the will of Jehovah!" roared the Catholics.

Under the thunderous march of armies driven by Christian hatred against one another, the "Holy Roman Empire of the German Nation" and the Christian world split apart. The Thirty Years' War over the true will of Jehovah covered the northern lands with devastation.

Christianity gave you the bony specter of death to teach you fear; now, may you be worthy, raising the signs of your mutual destruction with clattering hands toward the sky, so that you may become seers and knowers of the demonic will that drove you to thrust spears into each other’s bodies.

"Germany will be Christian or it will not be!" These conscious words are still spoken today by a cardinal.

"Germany will be Catholic, or it will not be!"

So spoke the cardinals 300 years ago, leaving no stone unturned to bring about a decision on the either-or. The North drowned in blood because of it.
Let us beware!

Threads are being spun today between Rome and Wittenberg. Once, as Catholics, they spoke of "Lutheran slackness," the "Lutheran vermin," the "dung-finch rabble." Today, a cardinal in Germany preaches from the pulpit: "We extend our hand to our separated brothers..." and by that, he means the "Lutheran vermin" of yesteryear. His call does not go unheard: from the anguish of their conscience, Protestant priests are making pilgrimages to Rome.

Will our grandchildren still witness the Christian miracle of Martin of Wittenberg becoming a saint of Rome? Such a miracle has already happened before: Joan of Arc, burned as a heretic in 1431, was made venerable in 1894, beatified in 1909, and one year after the signing of the Treaty of Versailles, canonized in 1920.

Joan of Arc, the symbol of the national will of France, as a saint of Rome! The universal church knows how to show gratitude, and this light has dawned upon Protestant pilgrims to Rome as well.

The Great King

"I gladly return my life’s breath to the benevolent nature that graciously lent it to me, and my body to the elements from which it is composed. I have lived as a philosopher, and I wish to be buried as such, without pomp, without ceremony, and without the slightest rites. I do not want to be opened or embalmed. If I die in Berlin or Potsdam, I do not wish to be displayed for the vain curiosity of the public, and I wish to be buried on the third day at midnight. Let me be taken by the light of a lantern, and without anyone following, to Sanssouci, and be buried there very simply on the terrace, on the right side as one climbs up, in a vault that I had prepared for myself. If I die while traveling, I want my body to be buried at that location, and when the first frost sets in, it should be brought to Sanssouci without any ceremony. This should not surprise my heirs: Prince Heinrich or Maurice of Orange was buried in the same manner in a small forest near Kleve, and so it is my will."

This is the second extract from the will of 1752 of the forty-year-old great king of Prussia, heretic and fighter against the "Roman Empire" and Habsburg.
In later wills, in the brief words before the Battle of Leuthen (1757), or in the "Order to my generals of this army, on how to conduct themselves in the event that I am shot dead" before the Battle of Torgau (1758), the king did not fail to express, almost word for word, his wishes about the manner of his burial: "I wish to be buried in Sanssouci, without pomp, without ceremony, and at night."

In the detailed and final will from Berlin (1769), the king again confirmed his wishes about his burial.

And yet, they did not grant the philosopher his resting place in Sanssouci. The memorials of his grateful people at his grave in the Garrison Church in Potsdam had to be framed in a way that the greatest of the Hohenzollerns would not have desired.

He granted religious freedom and made no secret of his beliefs and his thoughts on Rome and Wittenberg.

For this, his opponent, Field Marshal Daun in the service of Habsburg, received a blessed hat and sword from the pope. But even the blessed hat provided poor protection for Daun, and the blessed sword did not defeat the royal heretic, who, in times of hardship and battle, created a state: the cornerstone for the Holy German Empire of the German Nation.